If there is one occurrence that many people remember from antiquity, it is that three hundred soldiers from the ancient Greek city-state of Sparta once stood against the much larger army of the Persian king Xerxes.1 This is partly the result of its many depictions in pop culture, including the well-known fantastical – and fairly problematic – retelling in the movie 300 from 2006.2 The second Greco-Persian war, which occurred in the beginning of the fifth century BCE and that saw the aforementioned heroics of the Spartans, was a time of military savvy, masterful intrigue, and uncountable tears. But today I want to focus on one specific aspect, a single word even. I am concerned here with a term that the ancient historian Herodotus uses to describe the thought process of the Spartan king Leonidas I when the latter send most of the other Greeks soldiers away – yes, there were other Greeks present! – and prepared his Spartans for their last stand. That word is τάξις (taxis).3 And Herodotus’ metaphorical use of what ultimately was just a mere technical term, can inform us about the martial ideologies of Greece in that time.
Category Archives: Antiquity
Excel in Ancient Mesopotamia
You know what is useful in any kind of research endeavor? In addition to the expected copious amounts of caffeine, a disregard for the fact that your life is finite, and the merciful existence of takeaway food services while working overtime, that is.1 Tables! And this got me thinking: when did tabular accounts appear in ancient Mesopotamia? Or in other words: was there a cuneiform alternative for programs like Excel and Calc, that are so ubiquitous today? As with many questions we try to answer here at Bildungblocks – and one of the primary reasons that these blogs are often published irregularly – this matter turned out to be way more complicated then you would expect at first. But one could argue, if only for my own sanity, that such complications make a topic merely more intriguing than it already is.
Forgotten Gods #2: Where Did Marduk Go?
You know what is a sobering fact which keeps me with both my feet firmly on the ground? That there was once a time – unbelievable but true – in which people did not venerate the great and ancient Mesopotamian god Marduk. And you know what’s even more indicative of the mere relative importance of everything? The fact that at one point people stopped venerating Marduk! Today we are going to look at the rise and fall of this imposing Mesopotamian god, of whom no-one in the second millennium BCE would have believed that their prominence could ever diminish.1 But nothing lasts forever and, as one age follows another, even the gods may become a mere historical footnote.Welcome to the second part of my always uplifting series on forgotten gods!
How One Word Enriched Our Understanding of the Gilgamesh Epic
Much of our current knowledge is merely provisional. Specifically in the humanities, we can always encounter new evidence, construct unique theoretical frameworks that support novel interpretations, or make use of the progress in other scientific disciplines.1 And such fresh insights in the humanities can subsequently help us to find even more new evidence, to construct further unique theoretical frameworks, and to aid other scientific disciplines in turn.2 These developments do not always entail that scholars had been wrong before, though – quite the contrary! Our understanding may also be merely expanded or enriched. And this can happen for the most pedestrian of reasons. Even one word can suffice! So today we will discuss how one newly discovered word of the Epic of Gilgamesh ushered in a better understanding of this famous tale from ancient West-Asia.
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Forgotten Gods #1: Did NinSimug Exist?
The bulk of my readers, I assume, have made their peace with eventually being forgotten after their death. Because most of us will seldom be remembered after all that knew us have perished in turn. But one would expect that this could not be the fate of gods! After all, they have regularly amassed lots and lots of followers and their worship was often institutionalized. But even gods tend to be forgotten, be it after a shorter or a longer while. And nowadays many of them only figure in later reconstructions of past religions.1 In this new series, I want to introduce a few of these forgotten gods and through them illustrate some interesting aspects of ancient religious history, practices, and beliefs. This week, we survey the life and times of a deity from ancient west-Asia: NinSimug.
Dragon Myths and Dinosaur Bones
Dragons and dinosaurs. Not only does a substantial amount of children make one of these their entire personality for a while, but many adults are still highly interested in anything related to these respectively magical and prehistoric organisms.1 It is therefore only natural that both obsessions are regularly combined. And this has, amongst other things, led to the question we try to answer in this week’s blog: was it encounters with dinosaur bones that formed the basis for myths about dragons?
Searching for Forests in Ugaritic
Translation is seldom a straightforward exercise.1 One may be reminded of all those hypothetical but nonetheless disappointed British tourists who happily tried to visit a football match in the United States of America and left very confused. And such contemporary matters, like when the sport that the British call ‘football’ is known as ‘soccer’ in certain other parts of the world, are complicated enough.2 Imagine if a chasm of more than three millennia separates us from the language we aim to understand! And it is bridging such a chasm that we are attempting in today’s blog. As I shall show you the difficulty with understanding the lexicon of the ancient Levantine language that is today known as Ugaritic.
Reading Aristotle’s Nicomachean Ethics Is Still Rewarding
A while ago, I told some people about the fascinating experience that reading Aristotle’s Nichomachean Ethics entailed for me. A few queries about the Ethics followed. Not because I am an expert on this book or anything, but because I read more of it – and about it! – than the others present. And I can very much not help myself, sharing my enthusiasm for anything slightly related to the humanities… During that conversation I got an interesting question that fit the ethos of the Nicomachean Ethics: Why? Why read a philosophical treatise from more than two millennia ago? Philosophy has moved on since then, after all. Nobody has the spare time – and neither do their friends – to live the good life as proposed by Aristotle in the company he envisioned. The author of the Nichomachean Ethics was also famously misogynist and harbored many other views that do not fit our modern societies, with their human rights and the like. His stance on slavery was at best ambiguous and at worst tacit resignation, for crying out loud!1 So let us today discuss that monosyllabic question – why? Because I wish for others that very same experience that I had with the Nichomachean Ethics. But there are also more practical reasons to dust off this tome.
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Where Was Ancient Mesopotamia? The Case for Microecologies
That most people do not spend every waking hour contemplating the ultimate origins and regularly shifting meaning of everyday words – especially those of us who are not writing blogs for other’s infotainment – does not mean that this isn’t a very rewarding activity.1 Especially when it comes to area designations which are so ingrained that we hardly think about them, like the ancient Mediterranean or ancient Mesopotamia. Because it can be interesting to work out under which circumstances such large regions during such long eras can fruitfully be denoted with a single label and when this would obscure important subdivisions or local developments. For instance. if one studies people’s relationship to their immediate environment – be it ideologically, economically, or in any other conceivable way – it may be rewarding to break up familiar areas into what is called microecologies.2 And it is this useful methodological tool that I want to discuss with you today. Through this discussion we will also discover the ultimate origins of the label ‘Mesopotamia’ and encounter some of the conspicuous environmental differences within this region in ancient times.
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The Themes of My Favorite Video Games of 2024
After we discussed my twenty favorite albums of the previous calendar year last week, today I want to introduce you to three games that came out in 2024 and which may be of interest to the readers of this blog. Because the themes present in these products of digital entertainment harken back to subjects that we discussed on Bildungblocks in the past and provide, I hope, a new perspective on them. These are, in my opinion, also the best games of last year. As such, the following discussion doubles as a list with my favorite video games of 2024.
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